A BIBLIOGRAPHY OF
RECENT ENGLISH PUBLICATIONS ON
CHAN / ZEN / SON BUDDHISM (1977-1992)
禅仏教に関する近年の英文刊行物一覧
compiled by Urs APP
ウルス・アップ
Included :
収録されているもの
1) English book or article publications on Chan / Son / Zen from approx. 1977 to 1992. Comprehensive coverage may always remain an elusive goal of bibliographies; nevertheless, an attempt was made to cover at least the academic literature in English on Chan / Son / Zen of these fifteen years.
2) English dictionaries and bibliographic works from the same period. For a much more comprehensive and annotated survey of such works see App, Urs. 1993. "Reference Works for Chan Studies." Cahiers d'Extre^me-Asie 7.
3) Unpublished and forthcoming publications and reports on work in progress.
１）禅に関する約１９７７年から１９９２年までの英文の書籍あるいは論文の出版物。完全に網羅しようとすることは文献一覧作成において、いつも手からすべり抜けて行く目標たりつづけるのかもしれない。それでも、最小限、ここ十五年間の禅に関するアカデミックな文献を網羅しようと試みた。
２）上記の時期に属する英文の辞書類と文献一覧類。こうした著作に関する、より詳細で注のついた一覧については、次を参照。App, Urs. 1993. "Reference Works for Chan Studies." Cahiers d'Extre^me-Asie 7.
３）未刊及び近刊物、また進行中の仕事の報告。
Not Included
収録されていないもの:
1) Works in languages other than English.
2) Most articles which appeared in pamphlets and newsletters published by Zen centers, martial arts centers, etc.
3) Most publications on general Buddhist-Christian dialogue.
4) The majority of literature on Western philosophy and Buddhism in general. Literature by or about the Kyoto school (Nishida etc.) is only included where Zen is specifically targeted.
5) Most publications on Japanese arts (tea ceremony, Noh, haiku, etc.).
6) Interviews.
7) The majority of publications on Zen And ...., from motorcycle maintenance through the yin-yang-Zen cuisine to long-distance running.
8) Electronic publications. For a survey of such publications and work in progress see App, Urs. 1993. "Reference Works for Chan Studies." Cahiers d'Extre^me-Asie.
9) Book reviews (with a few exceptions).
１）英文以外の言語による著作
２）禅センター、武術センターなどのパンフレットやニュースレターに掲載された記事の大部分
３）一般的な仏教とキリスト教の対話に関する出版物の大部分
４）一般的な西洋哲学と仏教に関する文献の大多数。京都学派（西田など）によるもの、あるいはこれに関するものは、はっきりと禅が主題になっている場合に限り収録した。
５）日本の芸術（茶道、能、俳句など）に関する出版物の大部分。
６）インタヴュー
７）「禅と....」という形（禅と単車メインテナンスから禅料理をへて禅長距離走にいたるまで）の出版物の大多数。
８）電子出版物。この種類の出版物及び進行中の仕事の一覧については、次を参照。App, Urs. 1993. "Reference Works for Chan Studies." Cahiers d'Extre^me-Asie .
９）書評（少数の例外を除く）
Acknowledgments
謝辞
Of particular help for the compilation of this list were the bibliographies of Gardner, Schuhmacher, and McRae as well as extensive bibliographies included in the works of Bernard Faure and Robert Buswell. Thanks also go to the authors who corrected and augmented a draft version.
* Two consecutive asterisks signify that the information needs to be supplemented.
* This bibliography is available in diskette format at the International Research Institute for Zen Buddhism at Hanazono University, Kyoto (Microsoft Word files, Macintosh or IBM).
この一覧を作成するに当たって、特にGardner, Schuhmacher, McRae の文献一覧とともに、Bernard Faureと Robert Buswellの著作に収録されている広範な文献一覧の恩恵に浴した。また、草稿を校正し、増補して下さった著者諸氏に謝意を表したい。
*＊＊の印は補充される必要のある情報を意味する．
*この文献一覧はディスケットの形でも提供可能。花園大学国際禅学研究所（京都）にて。（マッキントッシュ・ファイル、ＩＢＭのマイクロソフトワ－ド・ファイル、ＮＥＣ９８０１用テキスト・ファイル）
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【A】
*Abe, Masao. 1977. "Zen is not a Philosophy, but ..." 禅は哲学ではないが ... Theologische Zeitschrift 33:261-268.
__________. 1978. "Emptiness is Suchness." 空即真如 Eastern Buddhist (n. s.) 11, 2: 132-136.
__________. 1980. "Substance, Process and Emptiness." 物質、過程、そして空 Japanese Religions 10:**.
__________. 1981a. "Hisamatsu's Philosophy of Awakening." 久松の「覚」の哲学 Trans. by Christopher A. Ives. Eastern Buddhist (n. s.) 14, 1: 26-42.
__________. 1981b. "Hisamatsu Shin'ichi, 1889-1980." 久松真一（1889-1980） Eastern Buddhist (n. s.) 14, 1: 142-147.
__________. 1985a. "The Self in Jung and Zen." ユング及び禅における自己 Eastern Buddhist (n. s.) 18, 1: 57-70.
__________. 1985b. Zen and Western Thought 禅と西洋思想. Honolulu: University of Hawaii Press.
__________. 1985c. "The Oneness of Practice and Attainment: Implications for the Relation Between Ends and Means." 修証一如：目的と手段との不可分性 LaFleur, William, ed. Dogen Studies, 99-111. Honolulu: University of Hawaii Press.
__________, ed. 1986a. A Zen Life: D. T. Suzuki Remembered. 禅人生：鈴木大拙の思い出 New York: Weatherhill.
__________. 1986b. "The Problem of Death in East and West: Immortality, Eternal Life, Unbornness." 東洋と西洋における死の問題：不死、不滅、不生 Eastern Buddhist (n. s.) 19, 2: 30-61.
__________. 1988. "Dogen's View on Time and Space." 道元の時間と空間観 Trans. by Steven Heine. Eastern Buddhist (n. s.) 21, 2: 1-35.
__________. 1992a. "What is Religion?" 宗教とは何か Eastern Buddhist (n. s.) 25, 1: 51-69.
__________. 1992b. A Study of Dogen: His Philosophy and Religion. 道元研究：その哲学と宗教 Ed. by Steven Heine. Albany: State University of New York Press.
__________. "Free Will in Buddhism, With Special Reference to a Buddhist View of the Holocaust." 仏教における自由意志、特に大量虐殺に対する仏教の立場との関連 Unpublished.
__________, ed. Work in Progress. Collection of English translations of works by Hisamatsu Shin'ichi. 久松真一の著作の英訳集成（進行中）
*Adamek, Wendi. Work in progress. Dissertation on the Lidai Fabaoji. 歴代法宝記に関する学位論文（進行中）Stanford University.
*Addiss, Stephen. 1978a. "Obaku: The Art of Chinese Huang-po Monks in Japan." 日本における中国の黄檗僧の芸術Oriental Art 24, 4: 420-432.
__________. 1978b. Zenga and Nanga: Paintings by Japanese Monks and Scholars. 禅画と南画：日本の僧と学者による絵画 New Orleans: New Orleans Museum.
__________. 1979. "Obaku: The Calligraphy of Zen." 黄檗：禅の墨蹟 Orientations 10, 7: 41-48.
__________. 1982. "Blake, Taoism and Zen." ブレイク、道教と禅 Bogan, James, and Fred Gross, eds., Sparks of Fire: Blake in a New Age, 281-287. Richmond, CA.: North Atlantic.
__________. 1983a. "Obaku Sect." 黄檗宗 Kodansha Encyclopedia of Japan vol. 6, p. 47. Tokyo: Kodansha International.
__________. 1983b. "Hakuin (1686-1769)." 白隱（1686-1769）Kodansha Encyclopedia of Japan vol. 3, p. 88. Tokyo: Kodansha International.
__________. 1983c. "Zenga." 禅画 Kodansha Encyclopedia of Japan vol. 8, pp. 374-375. Tokyo: Kodansha International.
__________. 1985. "The Revival of Zen Painting in Edo Period Japan." 日本の江戸期における禅画の復興 Oriental Art 31: 50-61.
__________. 1986. "The Life and Art of Fugai Ekun (1568-1654). 風外慧薫（1568-1654）の生涯と芸術 Eastern Buddhist (n. s.) 19, 1: 59-75.
__________. 1989. The Art of Zen. Paintings and Calligraphy by Japanese Monks 1600-1925. 禅芸術、日本の僧による絵画と墨蹟（1600-1925） New York: Harry N. Abrams.
__________. 1990. "The Art of Zen." 禅芸術 Humanities 11: 34-35.
*Addiss, Stephen, and Kwan S. Wong. 1978. Obaku: Zen Painting and Calligraphy. 黄檗：禅画と墨蹟 Lawrence, Kansas: Helen Foresman Spencer Museum of Art.
*Addiss, Stephen, and Norman Waddell. Work in progress. Biographical Dictionary of Japanese Zen Artist-Priests and Calligraphers. 日本の画僧と書道家の人名辞典
*Aitken, Robert. 1978. A Zen Wave. Basho's Haiku and Zen. 禅波、芭蕉の俳句と禅 Tokyo & New York: Weatherhill.
__________. 1980. "Wallace Stevens and Zen." ウォリス・スチーブンスと禅 Eastern Buddhist (n. s.) 13, 1: 46-51.
__________. 1981. "The Cloud of Unknowing and the Mumonkan: Christian and Buddhist Meditation Methods." 『不可知の雲』と『無門関』 Buddhist Christian Studies 1: 87-91.
__________. 1982a. Taking the Path of Zen. 禅の道に入る San Francisco: North Point Press.
__________. 1982b. "Zen Practice and Psychotherapy." 禅の修行と精神療法 Journal of Transpersonal Psychology 14, 2: 161-170.
__________. 1985. The Mind of Clover. Essays in Zen Buddhist Ethics. クローバの心、禅僧の倫理に関するエッセイ San Francisco: North Point Press.
__________. 1986. "Play." 遊び Eastern Buddhist (n.s.) 19,1: 118-122.
__________. 1989. "Wu-men-kuan, case 11, 'Chao-chou and the Hermits'." 無門関第11則、趙州と庵主 Eastern Buddhist (n.s.) 22: 78-84.
__________. 1990a. The Gateless Barrier. The Wu-men kuan (Mumonkan). 無門関 San Francisco: North Point Press.
__________. 1990b. The Dragon Who Never Sleeps. 決して眠ることのない龍 **: Larkspur Press.
kizuki, Ryomin. 1991. New Mahayana: Buddhism for the Post-Modern World. 新大乗：ポストモダンの世界のための仏教 Trans. by James Heisig & Paul Swanson. Berkeley: Asian Humanities Press.
*Allinson, Robert E. 1988. "Taoism in the Light of Zen - An Exercise in Inter-Cultural Hermeneutics." 禅から見た道教－比較文化解釈学の試み Kyoto Seminar for Religious Philosophy: Annual Report of Kyoto Zen Symposium 6: 23-38.
__________. 1991. The Gateless Barrier: The Wu-men-kuan (Mumonkan). 無門関 San Francisco: North Point Press.
*Akamatsu, Toshihide; and Philip Yampolsky. 1977. "Muromachi Zen and the Gozan system." 室町の禅と五山の組織 Hall, John W.; and Toyoda, Takeshi (eds.). Japan in the Muromachi Age, 313-329. Berkeley: University of California, 1977.
*Akishige, Yoshiharu, ed. 1977. Psychological Studies on Zen (2 vols.). 禅に関する心理学的研究 Tokyo: Komazawa University.
*Amphoux, Nancy. 1986. Diary of a Zen Nun. 禅尼の日記 New York: Dutton.
*An, Pyong-jik. 1980. "Han Yong-un's Liberalism: An Analysis of the 'Reformation of Korean Buddhism'." 韓龍雲のリベラリズム：「韓国仏教の改革」の分析 Korea Journal 19, 12: 13-18.
*Andersen, David Lloyd. 1979. The Influence of Zen Buddhism on Modern Western Art. 禅仏教の近代西洋芸術への影響 M.A. thesis, Brigham Young University.
*Antinoff, Steven. 1990. The Problem of the Human Person and the Resolution to that Problem in the Religio-Philosophical Thought of the Zen Master Shin'ichi Hisamatsu. 禅匠久松真一の宗教哲学思想における人間存在の問題とその解決 Ph.D. diss., Temple University.
*Aoyama, Shundo. 1990. Zen Seeds. Reflections of a Female Priest. 禅の種子：尼の思い出 Tokyo: **.
*App, Urs Erwin. 1987. "Chan/Zen's Greatest Encyclopaedist Mujaku Dochu (1653-1744)." 禅最大の百科全書家、無著道忠 Cahiers d'Extr仁e-Asie 3: 155-174.
__________. 1989. Facets of the Life and Teaching of Chan Master Yunmen Wenyan 864-949. 雲門文偃禅師の生涯と教えの諸相 Ph. D. dissertation, Temple University.
__________. 1991a. The Electronic Bodhidharma (No. 1). 電子達摩（第一号） Kyoto: International Research Institute for Zen Buddhism.
__________. 1991b. "The Making of a Chan Record". 禅録の形成 Annual Report from the Institute for Zen Studies (Zenbunka kenkyujo kiyo) 17: 1-90.
__________. 1991c. "A Series of Chan Texts Translated into Korean." 韓国語に翻訳された一連の禅文献 Newsletter of the International Research Institute for Zen Buddhism 2: 24-25.
__________. 1991d. "Zen Dictionaries and Reference Works." 禅の辞書と参考図書 Newsletter of the International Research Institute for Zen Buddhism 2: 26-35.
__________. 1992. The Electronic Bodhidharma (No. 2). 電子達摩（第二号）Kyoto: International Research Institute for Zen Buddhism.
__________. Forthcoming. Sources of Zen vol. 1: Master Yunmen. 禅の源泉第一巻：雲門禅師（近刊） New York: Kodansha America.
__________. Forthcoming. "Science, Philosophy, and Religion." 科学・哲学・宗教（近刊）Kyoto Seminar for Religious Philosophy: Annual Report of Kyoto Zen Symposium 10 (1993).
__________. Work in progress. "Dun 頓 and Meister Eckhart." マイスター・エックハルトにおける頓（進行中）
__________. Work in progress. The Records of Huangbo. 黄檗の語録（進行中）
*App, Urs, and Michel Mohr. Work in progress. Chan, Son, and Zen Texts in Translation. An Annotated Bibliography. 翻訳された中国・韓国・日本の禅文献：注解付文献一覧 Kyoto: International Research Institute for Zen Buddhism.
*App, Urs, and Nishiguchi Yoshio. The Records of Deshan. 徳山録（進行中）
*Appelbaum, David. 1983. "On Turning a Zen Ear." 禅の耳を向ける時 Philosophy East and West 33: 115-122.
*Aranow, Philip T. 1988. Psychoanalytic Theories of the Self: A Review and Critique from a Buddhist Perspective. 自己の精神分析理論：仏教的観点からの吟味と批判 Ph.D. diss., Harvard University.
*Arntzen, Sonja. 1986. Ikkyu and the Crazy Cloud Anthology. A Zen Poet of Medieval Japan. 一休と「狂雲集」選、日本中世の詩僧 Tokyo: University of Tokyo Press.
*Augustine, Morris J. 1986. "Zen and Benedictine Monks as Mythopoetic Models of Nonegocentered World-Views and Life Styles." 無我的世界観と生活様式という神話形成モデルとしての禅僧とベネディクト派修道士 Buddhist Christian Studies 5: 23-49.
*Austin, James H. 1991. "Zen and the Brain: The Construction and Dissolution of the Self." 禅と脳：自己の形成と消滅 Eastern Buddhist (n. s.) 24, 2: 69-97.
*Awakawa, Yasuichi. 1978. Zen Painting. 禅画 Trans. by John Bester. Tokyo: Kodansha International.
【B】
*Bancroft, Anne. 1979. Zen. Direct Pointing at Reality. 禅、現実の直指 London: Thames & Hudson.
*Barnet, Sylvan, and William Burto. 1982. Zen Ink Paintings. 禅の墨画 Tokyo: Kodansha International.
*Baroni, Helen. 1991. "Obaku Zen - An Introduction." 黄檗禅入門 Japanese Religions 17, 1: 31-49.
__________. 1993. Dissertation on Obaku-Zen in Japan.日本の黄檗禅に関する学位論文 Columbia University.
*Barrett, Timothy Hugh. 1988. "Kill the patriarchs!" 祖を殺せ！A paper presented at The Buddhist Forum, SOAS, May 11, 1988.
__________. 1989. "Arthur Waley, D. T. Suzuki and Hu Shih: New Light on the 'Zen and History' Controversy." アーサー・ウェイリー、鈴木大拙、胡適：「禅と歴史」論争に対する新観点 Buddhist Studies Review 6, no. 2: 116-121.
__________. 1991. "The Date of the Leng-chia shih-tzu chi." 楞伽師資記の成立時期 Journal of the Royal Asiatic Society series 3, 1, 2: 255-259.
__________. Work in progress. "On Ch'an Language and Orality in Written Form." 禅の言葉と文語内の口語（進行中） To appear in Welter, Albert F., and John McRae, eds. Work in Progress. Creating the World of Zen: The Transmission of Sung Dynasty Ch'an Buddhism Throughout East Asia.
*Batchelor, Stephen. 1990. The Faith to Doubt: Glimpses of Buddhist Uncertainty. 信から疑：仏教的不安定の瞥見 Berkeley: Parallax Press.
*Beck, Charlotte Joko. 1989. Everyday Zen: Love and Work. 日常禅：愛と仕事 Ed. by Steve Smith. San Francisco: Harper & Row.
*Becker, Susan K., and Bruce D. Forman. 1989. "Zen Buddhism and the Psychotherapy of Milton Erickson: A Transcendence of Theory and Self." 禅仏教とミルトン・エリックソンの精神療法：理論と自己の超越 Psychology: A Journal of Human Behavior 26, 2-3: 39-48.
*Bellah, Robert N. 1985. "The Meaning of Dogen Today." 道元の現代的意味 LaFleur, William, ed. Dogen Studies, 150-158. Honolulu: University of Hawaii Press.
*Benares, Camden. 1985. Zen without Zen Masters. 禅師のいない禅 Phoenix: Falcon Press.
__________. 1990. Handful of Zen. ひと握りの禅 Phoenix, Ariz.: Golden Dawn.
*Benoit, Hubert. 1990. Zen and the Psychology of Transformation: The Supreme Doctrine (rev. ed.). 禅と変容の心理学：至高の教理 Rochester, VT.: Inner Traditions.
*Berg, Stephen. 1989. Crow with No Mouth: Ikkyu, 15th Century Zen Master: 口のない烏：１５世紀の禅師、一休 Port Townsend, WA.: Copper Canyon Press.
*Berling, Judith A. 1987. "Bringing the Buddha Down to Earth: Notes on the Emergence of Ylu as a Buddhist Genre." 仏陀を地上へ持ってくること：仏教文学としての語録の台頭に関する覚書 History of Religions 21: 56-88.
*Berry, Scott. 1989. A Stranger in Tibet. The Adventures of a Wandering Zen Monk. チベットの異邦人、雲水の冒険 Tokyo: Kodansha.
*Besserman, Perle, and Steger, Manfred. 1991. Crazy Clouds. Zen Radicals, Rebels & Reformers. 狂雲：禅の急進派、反乱派、改革派 Boston & London: Shambhala.
*Beyer, Huntley. 1981. "Zen and Contemporary Music." 禅と現代音楽 Studia Mystica 4: 29-50.
*Bielefeldt, Carl. 1979. "Dogen's Shobogenzo Sansuikyo." 道元の「正法眼蔵」
山水経 In Michael Charles Tobias and Harold Drasdo, eds., The Mountain-Spirit, 37-49. Woodstock, NY: Overlook Press.
__________. 1985. "Recarving the Dragon: History and Dogma in the Study of Dogen." 龍の再刻：道元研究の歴史と定説 William R. LaFleur, ed., Dogen Studies, 21-53. Honolulu: University of Hawaii Press.
__________. 1986. "Chang-lu Tsung-tse's Tso-ch'an i and the 'Secret' of Zen Meditation." 長蘆宗E の坐禅儀と禅の冥想の「秘密」 In Peter N. Gregory, ed., Traditions of Meditation in Chinese Buddhism, 129-161. Honolulu: University of Hawaii Press.
__________. 1988a. Dogen's Manuals of Zen Meditation. 道元の普勧坐禅儀 Berkeley & Los Angeles: University of California.
__________. 1988b. "Ennin's 'Treatise on Seated Zen.'" 円仁の坐禅論.The Ten Directions 13,1: 26-34.
__________. 1989. "Putting the Cart Before the Horse: Reflections on Ennin's 'Treatise on Seated Zen. ' 本末転倒： 円仁の坐禅論について Ten Directions 10, I: 7-21.
__________. 1992a. "No-Mind and Sudden Awakening: Thoughts on the Soteriology of a Kamakura Zen Text." 無心と頓悟：鎌倉禅文献の救世論に関する考察 In Robert E. Buswell, Jr., and Robert M. Gimello, eds., Paths to Liberation: The M詠ga and its Transformations in Buddhist Thought, 475-505. Honolulu: University of Hawaii Press.
__________. 1992b. "Dogen Studies in America." 米国における道元研究 Zen kenkyujo nempo [Annual of the Zen Research Institute, Komazawa University] 3: 1-17. (reprinted in Zen Quarterly 4,3: 7-12, and in Ten Directions 13,2: 20-24).
__________. 1993. "Filling the Zen-shu: Notes on the 'Jisshu Yodoki'." 禅宗を満たす： 十宗要道記 に関する覚書 Cahiers d'Extr仁e-Asie 7.
*Bielefeldt, Carl, and Lewis Lancaster. 1975. "T'an Ching (Platform Scripture)." 六祖壇経 Philosophy East and West 25, 2: 197-212.
*Birnbaum, Raoul. 1984. "Thoughts on T'ang Buddhist Mountain Traditions and their Context." 唐代仏教者の山岳伝統とその背景 T'ang Studies 2: 5-23.
*Blackstone, Judith, and Zoran Josipovic. 1986. Zen for Beginners. 禅入門 London: Writers & Readers.
*Blatte, Jakob. 1982. Zazen: The Diary of a Stranger in Japan. 坐禅：日本における異邦人の日記 Tokyo: Maruzen.
*Blofeld, John. 1985 [1986]. The Zen Teaching of Huang Po. 黄檗の禅の教え London: The Buddhist Society.
*Blundell, Daivd.1990. "Cultural Aspects of the Six Patriarch's Sutra." 六祖壇経の文化的側面 Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.
*Blyth, Reginald H. 1978. Zen and Zen Classics: Selections from Blyth. 禅と禅の古典：ブライ選集 Compiled by Frederick Frank. New York: Vintage Books.
__________. 1982 [1966]. Zen and Zen Classics. 5 vols. 禅と禅の古典 Tokyo: Hokuseido Press.
*Bodiford, William M. 1989. "The Growth of the Soto Zen Tradition in Medieval Japan." 日本中世における曹洞禅の伝統の展開 Ph. D. diss., Yale University.
__________. 1991. "Dharma Transmission in Soto Zen: Manzan Dohaku's Reform Movement." 曹洞禅における伝法：oR道白の改革運動 Monumenta Nipponica 46, 4: 423-451.
__________. 1992. "Zen in the Art of Funerals: Ritual Salvation in Japanese Buddhism." 葬儀における禅：日本仏教における儀礼的救済 History of Religions 32, 2: 146-164.
__________. 1993. "The Enlightenment of Kami and Ghosts -- Spirit Ordinations in Japanese Soto Zen." 神と霊の悟り－日本曹洞禅における神霊の受戒 Cahiers d'Extr仁e-Asie 7.
__________. 1993. Soto Zen in Medieval Japan. 中世日本の曹洞禅 Honolulu: University of Hawaii Press.
*Bonvento, Robert J. 1978. North, South, Zen and Psychoanalysis. 北、南、禅と精神分析 M.S. Thesis, University of Utah.
*Bosart, William. 1986. "Sartre's Theory of Consciousness and the Zen Doctrine of No Mind." サルトルの意識の理論と禅の無心の教理 Casey, Edward S. (ed.): The Life of the Transcendental Ego: Essays in Honor of William Earle. Albany: State University of New York, 1986.
*Braverman, Arthur. 1989. Mud and Water. A Collection of Talks by the Zen Master Bassui. 泥と水、拔隊禅師法語集 San Francisco: North Point Press.
*Brinker, Helmut. 1987. Zen in the Art of Painting. 絵画芸術における禅 Trans. George Campbell. New York: Arkana.
*Brinker, Helmut, and R. P. Kramer, and C. Ouwehand, eds. 1985. Zen in China, Japan, and East Asian Art: Papers of the International Symposium on Zen, Z"urich University, 16. -18. 11. 1982. 中国、日本、東アジア芸術における禅 Swiss Asian Studies, Research Studies vol. 8. Bern: Peter Lang.
*Broughton, Jeffrey Lyle. 1975. Kuei-feng Tsung-mi: The Convergence of Ch'an and the Teachings. 圭峰宗密：教禅一致 Ph. D. diss., Columbia University.
__________. 1983. "Early Ch'an Schools in Tibet." チベット初期禅宗 Robert M. Gimello and P. N. Gregory, eds. Studies in Ch'an and Hua-yen, 1-68. Honolulu: University of Hawaii Press.
__________. 1988. "Proto Ch'an Texts." 初期禅文献 Unpublished ms.
*Buddhist Society. 1987. The Buddhist Directory. 仏教人名録 London: The Buddhist Society.
*Buksbazen, John Daishin. 1977. To Forget the Self. An Illustrated Guide to Zen Meditation. 自己を忘れる、図解禅冥想入門 Los Angeles: **.
*Burns, John. A Celebration of Light: Zen in the Novels of Neil Gunn. 光の祭典：ニール・ガンヌの小説における禅 Totowa, N.J.: Barnes & Noble.
*Burr, Ronald L. 1976. Zazen, Ontology and Human Action. 坐禅、存在論と人間活動 Ph.D. diss., University of California Santa Barbara.
__________. 1983. "Lin-chi on 'Language-Dependence.' An Interpretive Analysis." 臨済の「言語依存」観の一考察 Early Ch'an in China and Tibet, 207-27. Berkeley: Berkeley Buddhist Studies Series.
*Bush, Susan H., and Victor H. Mair. 1977-1978. "Some Buddhist Portraits and Images of the Lu" and Ch'an Sects in Twelfth- and Thirteenth-century China." 十二世紀と十三世紀の中国における律と禅の宗派の幾つかの仏教肖像画 Archives of Asian Art 31: 32-51.
*Buswell, Robert E., Jr. 1983. The Korean Approach to Zen: The Collected Works of Chinul. 禅に対する韓国的アプローチ：智訥選集 Honolulu: University of Hawaii Press.
__________. 1986. "Chinul's Systematization of Chinese Meditative Techniques in Korea Son Buddhism." 智訥による中国的冥想法の韓国禅仏教における組織化 In Traditions of Meditation in Chinese Buddhism, 199-232. Ed. by Peter N. Gregory. Honolulu: University of Hawaii Press.
__________. 1987. "The 'Short cut' Approach of K'an-hua Meditation: The Evolution of a Practical Subitism in Chinese Ch'an Buddhism." 看話禅の近道：中国禅仏教における実践的頓教の展開 In Peter N. Gregory, ed., Sudden and Gradual: Approaches to Enlightenment in Chinese Thought, 321-377. Honolulu: University of Hawaii Press.
__________. 1988. "Ch'an Hermeneutics: A Korean View." 禅解釈学：韓国的見解 In Donald S. Lopez, Jr., ed., Buddhist Hermeneutics, 231-256. Honolulu: University of Hawaii Press.
__________. 1989a. The Formation of Ch'an Ideology in China and Korea: The Vajrasamadhi-Sutra. A Buddhist Apocryphon. 中国と韓国における禅の成立：偽経としての金剛三昧経 Princeton: Princeton University Press.
__________. 1989b. "Chinul's Ambivalent Critique of Radical Subitism in Korean Son Buddhism." 韓国禅仏教における頓教に対する智訥の曖昧な批判 Journal of the International Association of Buddhist Studies 12: 20-44.
__________, trans. 1989c. "The Reception of Buddhism in Korea and tts Impact on Indigenous Culture." Translation of Inoue Hideo's "Chosen ni okeru Bukkyo juyo to shinkan'nen." 韓国における仏教受容と土着思想への影響 In Introduction of Buddhism to Korea: New Cultural Patterns, 29-78. Studies in Korean Religion and Culture, vol. 3, edited by Lewis Lancaster and Chai-shin Yu. Berkeley: Asian Humanities Press.
__________. 1990a. Chinul's Alternative Vision of Kanhwa Son and Its Implications for Sudden Awakening Sudden Cultivation." 智訥の看話禅に対する選言的視点とその頓悟頓修に対する意味あい Pojo sasang (Chinul's Thought) pp. 423-63.
__________. 1990b. "The Pilgrimages of Hyangbong: Memoirs and Poems of the Kumgang Mountains." ヒャンボングの行脚：金剛山の思い出と詩Korean Culture 11, no. 4 (Winter 1990): 18-23.
__________, ed. 1990c. Chinese Buddhist Apocrypha. 中国仏教の偽経 Honolulu: University of Hawaii Press.
__________. 1991. Tracing Back the Radiance: Chinul's Korean Way of Zen. 光明を遡って：智訥の韓国的禅 Classics in East Asian Buddhism, no. 2. Honolulu: University of Hawaii Press.
__________. 1992a. The Zen Monastic Experience: Buddhist Practice in Contemporary Korea. 禅院の体験：現代韓国における仏教修行 Princeton: Princeton University Press. **
__________. 1992b. "Zen Monastic Practice in Korea." 韓国における禅院修行 Korean Culture 13,3: 34-44.
__________. 1993. "The Zen (Son) Buddhism and the Context of Belief." 禅仏教と信の背景 Cahiers d'Extr仁e-Asie ..
__________. Forthcoming. "Monastery Lay Associations in Contemporary Korean Buddhism: A Study of the Puril Hoe." 現代韓国仏教における修道居士協会：仏日会の研究（近刊）
__________. Forthcoming. "Buddhism Under Confucian Domination: The Synthetic Vision of Sosan Hyujong (1520-1604)." 儒教支配下での仏教：西山休静（１５２０－１６０４）の総合的視野（近刊）Confucianism and Heterodox Religion in Late Choson Korea. Ed. by JaHyun Kim Haboush and Martina Deuschler. New York: Columbia University Press.
__________. Work in Progress. Kao-feng Y歛n-miao's Ch'an-yao (Essentials of Chan) and Kung-an Practice in Y歛n China. 高峰原妙の禅要及び元時代の中国における公案修行（進行中）
*Buswell, Robert E., Jr., and Robert M. Gimello, eds. 1992. Paths to Liberation: The Marga and its Transformations in Buddhist Thought. Honolulu: University of Hawaii Press.
自由への道：仏教思想における「道」とその変容
【C】
*Cahill, James. 1987. "Tung Ch'i ch'ang's 'Southern and Northern Schools' in the History and Theory of Painting: A Reconsideration." 絵画の歴史と理論における董其昌の「南宗と北宗」：一つの再検討 In Peter N. Gregory, ed., Sudden and Gradual: Approaches to Enlightenment in Chinese Thought, 429-446. Honolulu: University of Hawaii Press.
*Caraboolad, Clemens J. 1978. Mysticism and Zen. An Introduction. 神秘主義と禅・一つの概論 Lanham, MD.: University Press of America.
*Carter, Robert E. 1980. "Toward a Philosophy of Zen Buddhism: Prolegomena to an Understanding of Zen Experience and Nishida's 'Logic of Place'." 禅仏教の哲学へ：禅経験と西田の「場所の論理」の理解への序説 Eastern Buddhist (n. s.) 13, 2: 127-130.
*Center for the Practice of Zen Buddhist Meditation Staff. 1984. The Key and the Name of the Key is Willingness. 鍵、その名は進んでやろうとする意欲 Mountain View CA.: The Center for the Practice of Buddhist Meditation.
__________. 1988. The How You Do Anything is How You Do Everything Workbook.
一事は万事」練習帳 Mountain View, CA: The Center for the Practice of Buddhist Meditation.
*Chang, Aloysius. "The Essence of Zen." 禅の本質Chinese Culture 18,4: 49-55.
*Chang, Chung-Yuan. [1979] 1982. Original Teachings of Ch'an Buddhism. 禅仏教の本来の教え New York: Grove Press.
*Chappell, David W. 1980. "Early Forebodings of the Death of Buddhism." 仏教絶滅の予感Numen 27, 1: 122-154.
__________. 1983. "The Teachings of the Fourth Ch'an Patriarch Tao-hsin (580-651)." 禅宗第四祖道信(580-651)の教え In Whalen Lai and Lewis R. Lancaster, eds., Early Ch'an in China and Tibet, 89-129. Berkeley: Asian Humanities Press.
__________. 1986. "From Dispute to Dual Cultivation: Pure Land Responses to Ch'an Critics." 論争から双修へ：禅宗の批判に対する浄土宗の反応 In Peter N. Gregory, ed., Traditions of Meditation in Chinese Buddhism, 163-197. Honolulu: University of Hawaii Press.
__________, ed. 1987. Buddhist and Taoist Practice in Medieval Chinese Society: Buddhist and Taoist Studies II. 中世中国社会における仏教と道教の実践：仏教と道教研究II. Honolulu: University of Hawaii Press.
*Chappell, David W.1990."Formless repentance in comparative perspective." 比較的視点による無相懺悔 Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.
*Cheng, Chung-Ying.1990."On polarities in the Platform Sutra and their philosophical significances." 壇経の両極性とその哲学的重要性 Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.
*Cheng, Hsueh-li. 1979. "Zen and San-lun Madhyamika Thought: Exploring the Theoretical Foundation of Zen Teachings and Practices." 禅と三論中観思想：禅の教説と実践の理論的基礎の探求 Religious Studies 15: 343-363.
__________. 1982. "Zen, Wittgenstein and Neo-orthodox Theology: The Problem of Communicating Truth in Zen Buddhism." 禅とヴィトゲンシュタインと新正統派神学：禅における真理伝達の問題 Religious Studies 18: 133-149.
__________. 1984. Empty Logic. 空の論理 New York: Philosophical Library.
__________. 1985. "Confucianism and Zen (Ch'an) Philosophy of Education." 儒教と禅の教育哲学 Journal of Chinese Philosophy 12, 2: 197-215.
__________. 1986a. "Negation, Affirmation and Zen Logic." 否定、肯定、禅の論理 International Philosophical Quarterly 26: 241-251.
__________. 1986b. "Psychology, Ontology and Zen Soteriology." 心理学、存在論、禅の救済論 Religious Studies 22: 459-472.
__________. 1987. "Zen Morality Within This World." 現世における禅の道徳 Tymieniecka, Anna-Teresa, ed., Morality Within the Life and Social World: An Interdisciplinary Phenomenology of the Authentic Life in Moral Sense, 245-258. Dordrecht Kluwer: Analecta Husserliana.
__________. 1990a. Exploring Zen. 禅の探求 New York / Bern: Peter Lang.
__________. 1990b."Psychology, Ontology and Soteriology in the Platform Sutra of the Sixth Patriarch." 六祖壇経における心理学、存在論、救済論 Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.
*Chen-hua. 1992. In Search of the Dharma: Memoirs of a Modern Chinese Buddhist Pilgrim. 法を求めて：近代中国の巡礼の思い出 Trans. by Denis C. Mair. Albany: State University of New York Press.
*Ch'ien, Edward T. 1984. "The Concept of Language and the Use of Paradox in Buddhism and Taoism." 仏教と道教における言語の観念と逆説の使用 Journal of Chinese Philosophy 11: 375-400.
*Chihara, Tadashi. 1989. "Zen Meditation and Time-Experience." 禅の冥想と時間体験Psychologia 32,4: 211-220.
*Choi, Byon-hon.1990."On the Legend of the Sixth Patriarch Hui-neng as recorded in the Ssanggye-sa-gi." 双溪寺記に見られる六祖惠能の伝説について Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.
*Chun, Paul Sang-wan. 1979. The Christian Concept of God and Zen "Nothingness" as Embodied in the Works of Tillich and Nishida. ティリッヒと西田の仕事に現れるキリスト教の神の観念と禅の「無」 Ph.D. diss., Temple University.
*Clasper, Paul, and Janet Clasper. 1984. "The Ox-herder Pictures, Zen Buddhism's Version of 'The Pilgrim's Progress'." 十牛図、「天路歴程」の禅仏教版 Ching Feng 28,2-3: 115-136.
*Clasquin, M. 1989. "Paradoxical Intention and Zen: New Light on an Old Technique." 逆説的概念と禅：古典的技法に対する新たな光 Journal for the Study of Religion 2: 49-58.
*Cleary, J. Christopher. 1977. Swampland Flowers: The Letters and Lectures of Zen Master Ta Hui. 泥地の花：大慧禅師の手紙と説法 New York: Grove Press.
__________. 1986. Zen Dawn. Early Zen Texts from Tun Huang. 禅の黎明、敦煌出土の初期禅文献 Boston & London: Shambhala.
__________. 1988. A Buddha from Korea. The Zen Teachings of T'aego. 韓国から来た仏陀、太古による禅の教え Boston & Shaftesbury: Shambhala.
__________. 1989. Zibo. The Last Great Zen Master of China. 紫柏、中国における最後の偉大な禅師 Berkeley: Asian Humanities Press.
*Cleary, Thomas. 1978a. The Original Face. An Anthology of Rinzai Zen. 本来の面目、臨済禅選集 New York: Grove Press.
__________. 1978b. Sayings and Doings of Pai-chang. Ch'an Master of Great Wisdom. 百丈の言行：偉大なる英知の禅師 Los Angeles: Center Publications.
__________. 1980a. Record of Things Heard from the Treasury of the Eye of the True Teaching. 正法眼蔵随聞記 Boulder, Col. : Great Eastern.
__________. 1980b. Timeless Spring. A Soto Zen Anthology. 永遠の春、曹洞禅選集 New York & Tokyo: Weatherhill.
__________. 1983. Entry Into the Inconceivable: An Introduction to Hua-Yen Buddhism. 想像を絶した世界への参入：華厳仏教入門 Honolulu: University of Hawaii Press.
__________. 1986. Shobogenzo: Zen Essays by Dogen. 正法眼蔵：道元による禅エッセイ Honolulu: University of Hawaii Press.
__________. 1989a. Zen Lessons. The Art of Leadership. 禅レッスン、指導力の術 Boston & London: Shambhala.
__________. 1989b. Zen Essence. The Science of Freedom. 禅の本質、自由の科学 Boston & London: Shambhala.
__________. 1990a. Transmission of Light. Zen in the Art of Enlightenment by Zen Master Keizan. 伝光録：瑩山禅師による悟りの技法における禅 San Francisco: North Point Press.
__________. 1990b. Book of Serenity. 従容録 Hudson: The Lindisfarne Press.
*Cleary, Thomas & Cleary, J. C. 1992 [1977]. The Blue Cliff Record. 碧巖録 Boston & London: Shambhala.
Coats, Bruce A. 1986. The Architecture of Zen-sect Buddhist Monasteries in Japan, 1200-1500. 日本の禅寺院の建築、１２００－１５００ Ph.D. diss., Harvard University.
*Coe, David K. 1983. "Zen and Sophia: From Discursive Thought to Meditative Thinking." 禅とソフィア(智）：論議的思考から冥想的思考へ Philosophy Today 27: 169-177.
*Collcutt, Martin C. 1981. Five Mountains: The Rinzai Zen Monastic Institution in Medieval Japan. 五山：中世日本の臨済禅院組織 Cambridge, MA: Harvard University Press.
__________. 1982. "The Zen Monastery in Kamakura Society." 鎌倉社会における禅宗寺院 In Jeffrey P. Mass, ed., Court and Bakufu in Japan: Essays in Kamakura History, 191-220. New Haven: Yale University Press.
__________. 1983a. "The Early Ch'an Monastic Rule: Ch'ing-kuei and the Shaping of Ch'an Community Life." 初期禅宗の禅院規則：清規と叢林生活の形成 In Whalen Lai and Lewis R. Lancaster, eds., Early Ch'an in China and Tibet, 165-184. Berkeley: Asian Humanities Press.
__________. 1983b. "Rinzai Sect." 臨済宗 Kodansha Encyclopedia of Japan vol. 6, pp. 318-320. Tokyo: Kodansha International.
__________. 1983c. "Gozan." 五山 Kodansha Encyclopedia of Japan vol. 3, pp. 57-58. Tokyo: Kodansha International.
__________. 1983d. "Eisai (1141-1215)." 栄西(1141-1215) Kodansha Encyclopedia of Japan vol. 2, p. 187. Tokyo: Kodansha International.
__________. 1983e. "Rinzai Zen in 14th-Century Japan, as Seen Through the Diary of the Monk Gido Shushin." 義堂周信の日記を通して見た１４世紀の日本における臨済禅 Asiatic Society of Japan Bulletin 2: 3-6.
__________. 1988. "Epilogue: Problems of Authority in Western Zen." エピロ－グ：西洋の禅における権威の諸問題 Kenneth Kraft, ed., Zen: Tradition and Transition, 199-207. A Sourcebook by Contemporary Zen Masters and Scholars, 157-177. New York: Grove Press.
__________. Work in progress. Translation of the Wumenguan (Mumonkan) with teisho by Morinaga Soko roshi. 盛永宗興老師の無門関提唱（進行中）
*Cook, Francis Dojun. 1978. How to Raise an Ox. Zen Practice As Taught in Zen Master Dogen's Shobogenzo. 牛の育て方：道元禅師の正法眼蔵に説かれた禅修行Los Angeles: Center Publications.
__________. 1985. "Dogen's View of Authentic Selfhood." 真実の自己に対する道元の見解 In William R LaFleur, ed., Dogen Studies, 7-30. Honolulu: University of Hawaii Press.
__________. 1989. Sounds of Valley Streams; Enlightenment in Dogen's Zen. Translation of Nine Essays From the Shobogenzo. 谿声：道元禅における悟り、正法眼蔵からの翻訳 Albany: State University of New York Press.
__________. 1991. The Record of Transmitting the Light. 伝光録 Los Angeles: Center Publications.
*Corless, Roger J. 1989. The Vision of Buddhism: The Space Under the Tree. 仏教のヴィジョン：樹の下の空間 New York: Paragon House.
*Covell, Jon Carter. 1980. Unraveling Zen's Red Thread. Ikkyu's Controversial Way. 禅の緋色の糸を解く：一休の物議を醸すやり方 Seoul: Hollym International Corporation.
__________. 1985. "Mu ch'i: Zen's Supreme Artist?" 牧谿：禅の最高の芸術家？ Asia and Pacific Quarterly 17,3: 8-20.
*Croake, James W., and Ronald Rush. 1980. "The Theories of Adler and Zen." アドラ－の理論と禅 Journal of Individual Psychology 36,2: 219-226.
*Crook, John. 1991. Catching a Feather on a Fan. A Zen Retreat with Master Sheng Yen. 扇の上の羽毛を捉えること、シェン・イェン禅師との攝心 Shaftesbury: **.
*Croucher, Paul. 1990. A History of Buddhism in Australia, 1848-1988. オ－ストラリアにおける仏教史 848－1988: New South Wales University Press.
*Dalia, Albert A. Forthcoming. A Lotus in the Ice: The Life and Times of the Chinese Buddhist Monk Fa-Jung (594-657). 氷の中の蓮：中国僧・法融の生涯と時代 Albany: State University of New York Press.
【D】
*Dauenhauer, Richard. 1978. "Some Notes on Zen Buddhist Tendencies in Modern Finnish Poetry." 近代フィンランドの詩における禅仏教の傾向に関する幾つかの覚書 Dauenhauer, Richard, and Philip Binham, eds. Snow in May: An Anthology of Finnish Writing, 1945-1972, 60-66. Fairleigh: Dickerson University Press.
*Daw, Muriel. 1983. "Christmas Humphreys, 1901-1983: A Pioneer of Buddhism in the West." クリスマス・ハンフリ－ズ、１９０１－１９８３：西洋における仏教の開拓者 Eastern Buddhist (n.s.) 16: 134-139.
*Dean, Thomas. 1989-90. "Masao Abe's 'Zen and Western Thought'." 阿部正雄の「禅と西洋思想」Eastern Buddhist 22, 2: 48-77; 23, 1: 79-113.
*DeMartino, Richard. 1981a. "The Zen Understanding of the Initial Nature of Man." 本来の人間性に対する禅の理解 In Buddhist and Western Philosophy, 80-120. Ed. by Nathan Katz. New Delhi: Sterling Publishers Pvt. Ltd.
__________. 1981b. "On My First Coming to Meet Dr. Hisamatsu Shin'ichi." 久松博士との最初の出会いについて Eastern Buddhist (n. s.) 14, 1: 113-116.
__________, trans. and ed. 1982. "Dialogues, East and West: Paul Tillich and Hisamatsu Shin'ichi." 東洋と西洋：ホ[ル・ティリッヒと久松真一の対話 Substantial revision of what appeared in Eastern Buddhist n. s. 4 (October 1971): 89-107; 5 (October 1972): 107-128; 6 (October 1973): 87-114. Unpublished paper.
__________. 1983a. "On Zen Communication". 禅の意志疎通についてCommunication 8,1: 13-28.
__________. 1983b. "The Human Situation and Zen Buddhism." In Buddhist and Western Psychology , pp. 167-193. Edited by Nathan Katz. Boulder: Praj紡 Press, 1983.
人間の状況 と 禅仏教
__________. 1986. "On My First Coming to Meet Dr. D.T. Suzuki." 鈴木大拙博士とのはじめての出会い Abe, Masao, ed., A Zen Life: D.T. Suzuki Remembered, **. New York and Tokyo: Weatherhill.
__________, trans. and ed. 1990. "D. T. Suzuki, Oriental Thought and the West." 鈴木大拙：東洋思想と西洋 A conversation originally published in Japanese in The Asahi Journal of March 14, 1965 (Volume 7, Number 11). Unpublished paper.
__________. 1991. "Karen Horney, Daisetz T. Suzuki, and Zen Buddhism." カレン・ホーニイ、鈴木大拙、禅仏教 American Journal of Psychoanalysis 51,3: **
__________. 1992. "Some Thoughts on the Thought of Nishitani Keiji." 西谷啓治の思想 に 関する幾つかの考察 Eastern Buddhist (n. s.) 25, 1: 21-27.
*DeMartino, Richard, and Ken Kramer. Work in progress. "Two Perspectives on Self-Emptying: A Zen-Catholic Dialogue." 自己を空ずることについての二つの展望（進行中）
*Demi思ille, Paul. 1985. Buddhism and Healing: Demi思ille's Article "Byo" from Hobogirin. 仏教と癒し：ドミエヴィルの法宝義林における『病』の論文 Trans. Mark Tatz. Lanham: University Press of America.
__________. 1987 [1947]. "The Mirror of the Mind." 心の鏡 In Peter N. Gregory, ed., Sudden and Gradual: Approaches to Enlightenment in Chinese Thought, 13-40. Honolulu: University of Hawaii Press.
*Deshimaru, Taisen. 1979. The Voice of the Valley. 谿声 Indianapolis: Bobbs-Merrill.
__________. 1983. The Zen Way to the Martial Arts. 格闘技に至る禅の道 London: Rider.
__________. 1985. Questions to a Zen Master. 禅師への質問 Tr. and ed. by Nancy Amphoux. London: Rider.
__________. 1987. The Ring of the Way. Testament of a Zen Master. 道の輪、禅師の遺言 London: Rider.
*Dodd, Jeremy. 1980. "Zen Through Art." 芸術を通じての禅 Japan Society of London Bulletin 28,3: 280-285.
*Doherty, Gerald. 1979. "The World that Shines and Sounds: W.B. Yeats and Daisetz Suzuki." 輝き響く世界：Ｗ．Ｂ．イーツと鈴木大拙Bowen, Jack, ed., The Irish Renaissance Annual 4, 57-75. **: University of Delaware Press.
*Donner, Neal. 1977. "The Mahayanization of the Chinese Dhyana Tradition." 中国的禅那の伝統の大乗化 Eastern Buddhist (n.s.) 10,2: 49-64.
*Dubs, John Gregson. 1987a. Acquisition of a Novel View of Reality: A Study of Psycho-Spiritual Development in Zen Buddhism. 現実に対する新たな認識の獲得：禅仏教における心霊的発達の研究 Ph.D. diss., University of Michigan.
__________. 1987b. "Psycho-spiritual Development in Zen Buddhism. A Study of Resistance in Meditation." 禅仏教における心霊的発達、冥想における抵抗の研究 Journal of Transpersonal Psychology 19,1: 19-86.
*Dumoulin, Heinrich. 1978. "The Western View of Zen." 禅の西洋的理解 Young East 4,3: 422-438.
__________. 1979. Zen Enlightenment. Origins and Meaning. 禅の悟り、起源とその意味 Trans. John Maraldo. Tokyo & New York: Weatherhill.
__________. 1983. "Zen." 禅 Kodansha Encyclopedia of Japan. Tokyo: Kodansha International.
__________. 1984. "The Person in Buddhism: Religious and Artistic Aspects." 仏教の人々：宗教的及び芸術的側面 Japanese Journal of Religious Studies 2, 2-3: 143-167.
__________. 1985. "Some Aspects of Japanese Zen Buddhism." 日本禅仏教の幾つかの側面 Brinker, H., R. P. Kramers, and C. Ouwehand, eds. 1985. Zen in China, Japan, and East Asian Art: Papers of the International Symposium on Zen, Z"urich University, 16. -18. 11. 1982. Swiss Asian Studies, Research Studies vol. 8. Bern: Peter Lang.
__________. 1988. Zen Buddhism: A History - Volume 1 India and China. 禅仏教：歴史－第一巻印度と中国 New York: Macmillan.
__________. 1990. Zen Buddhism: A History -Volume 2 Japan. 禅仏教：歴史－第二巻日本 New York: Macmillan.
__________. 1992. Zen Buddhism in the 20th Century. ２０世紀における禅仏教 Trans. by Joseph O'Leary. New York: Weatherhill.
*Du"rckheim, Karlfried. 1987. Zen and Us. 禅と私たち Tr. by Vincent Nash. New York: E.P. Dutton.
*Dutt, Denise M. 1983. An Integration of Zen Buddhism and the Study of Person and Environment. 禅仏教と人間・環境研究の統合 Ph. D. diss., California Institute of Integral Studies.
【E】
*Eastern Buddhist. 1980. "The Writings of Hisamatsu Shin'ichi." 久松真一著作一覧 Eastern Buddhist (n. s.) 14, 1: 148-**.
*Eliot, Alexander. 1979. Zen Edge. 禅の刃 New York: Seabury.
*Ellwood, Robert S. 1979. "Zen Journeys to the West." 西洋への禅の旅 Ellwood, Robert S., ed. Alternative Altars: Unconventional and Eastern Spirituality in America. Chicago: University of Chicago Press.
__________., ed. 1987. Zen in American Life and Letters. アメリカの生活と文学における禅 Malibu CA: Undena Publications.
*Enomiya-Lassalle, Hugo. 1986. Living in the New Consciousness. 新しい意識における生 Boston & London: Shambhala.
__________. 1987. The Practice of Zen Meditation. 禅の冥想の実践 Northhampton, England: Aquarian Press.
*Eusden, John D. 1981. Zen and Christian, the Journey in Between. 禅とキリスト教、相互間の旅 New York: Crossroad.
__________. 1985. "Chartres and Ryoanji: Aesthetic Connections between Gothic Cathedral and Zen Garden." シャルトルと龍安寺：ゴチック大聖堂と禅庭園との関係 Eastern Buddhist (n. s.) 18, 2: 9-18.
【F】
*Faber, Flemming. 1985. "A Tibetan Dunhuang Treatise on Simultaneous Enlightenment: The Dmyigs Su Myed Pa Tshul Gcig Pa'i Gzhung." 頓悟に関するチベット敦煌のテキスト： Dmyigs Su Myed Pa Tshul Gcig Pa'i Gzhung Acta Orientalia 46: 47-77.
__________. 1986. "The Council of Tibet According to the sBa bzhed." バ・シェに見るチベットの宗論 Acta Orientalia 47: 33-61.
*Fader, Larry A. 1976. The Philosophically Significant Western Understandings of D.T. Suzuki's Interpretation of Zen and Their Influence on Occidental Culture Examined Critically in Relation to Suzuki's Thought as Contained in his English Language Writings. 鈴木大拙の英文著作物に見られる思想との関連で、批判的に検討した、鈴木大拙の禅解釈の哲学的に重要な西洋的理解と、その西洋文化への影響 Ph.D. diss., Temple University.
__________. 1980. "Arthur Koestler's Criticism of D.T. Suzuki's Interpretation of Zen." 鈴木大拙の禅解釈に対するアーサー・ケストラーの批判 Eastern Buddhist (n. s.) 13, 2: 46-72.
__________. 1981. "Zen in the West: Historical and Philosophical Implications of the 1893 Chicago World's Parliament of Religions." 西洋における禅：1893年のシカゴ世界宗教会議の歴史的及び哲学的意味 Eastern Buddhist (n. s.) 15, 1: 122-145.
*Faure, Bernard. 1985. "Looking Back at the Zen Tradition." 禅の伝統を振り返って Kyoto Seminar for Religious Philosophy: Annual Report of Kyoto Zen Symposium 3: 85-94.
__________. 1986a. "Bodhidharma as Textual and Religious Paradigm." 文献的及び宗教的規範としての菩提達摩 History of Religions. 25, 3: 187-198.
__________. 1986b. "The Concept of One-Practice Samadhi (i-hsing san-mei) in Early Ch'an." 初期禅における一行三昧の概念 Peter N. Gregory, ed., Traditions of Meditation in Chinese Buddhism, 99-128. Honolulu: University of Hawaii Press.
__________. 1987a. "The Daruma-shu, Dogen and Soto Zen." 達摩宗：道元と曹洞禅 Monumenta Nipponica 42, 1: 25-55.
__________. 1987b. "Space and Place in Chinese Religious Tradition." 中国の宗教的伝統における空間と場所 History of Religions 26, 4: 337-356.
__________. 1991a. "Alternative Images of Pilgrimage: Sung shan and Ts'ao-hsi." 行脚に対する二者択一的見解：崇山と曹谿 In Susan Naquin and Chu"n-fang Yu", eds., Pilgrimage and Sacred Sites in China. Berkeley: University of California Press.
__________. 1991b. The Rhetoric of Immediacy: A Cultural Critique of Chan/Zen Buddhism. 頓のレトリック：禅仏教の文化的批判 Princeton: Princeton University Press.
__________. Forthcoming. Chan Insights and Oversights: An Epistemological Critique of the Chan Tradition. 禅の洞察と見落し：禅の伝統に対する知識論的批判 Princeton: Princeton University Press.
*Feng, Youlang. 1989. "On the Chan Sect." 禅宗についてChinese Studies in Philosophy 20, 2: 3-38.
*Fenton, John Y. 1981. "Mystical Experience as a Bridge for a Cross-Cultural Philosophy of Religion: A Critique." 比較文化的宗教哲学に対する橋としての神秘体験：一つの批判 Journal of the American Academy of Religion 49: 51-76.
*Fields, Rick. 1986. How the Swans Came to the Lake; A Narrative History of Buddhism in America. 白鳥はどのようにして湖に来たか：アメリカにおける物語風仏教史 Boulder: Shambhala.
*Fischer-Schreiber, Ingrid (Buddhism); Ehrhard, Franz-Karl (Tibetan Buddhism); Diener, Michael S. (Zen); Friedrichs, Kurt (Hinduism); Schuhmacher, Stephan and Gert Woerner (eds). 1989. The Encyclopedia of Eastern Philosophy and Religion: Buddhism. Taoism, Zen, Hinduism. 東洋の哲学と宗教の百科事典：仏教、道教、禅、ヒンヅー教 Boston: Shambhala.
*Fischer-Schreiber, Ingrid (Buddhism); Ehrhard, Franz-Karl (Tibetan Buddhism); Diener, Michael S. (Zen); The Shambhala Dictionary of Buddhism and Zen. 仏教と禅のシャンバラ辞典 Boston: Shambhala, 1991.
*Fisher, John F. 1978. "Analysis of the Koans in the Mu Mon Kwan." 無門関の公案分析 Numen 25: 65-76.
*Fittipaldi, Silvio E. 1978. "Buddhist Sutras and Enlightenment in Contemporary Zen." 現代禅における仏教経典と悟り Horizons 5:185-201.
__________. 1980. "The Zen of Ethics." 倫理の禅 Gaffney, James, ed. Essays in Morality and Ethics, 63-75. New York: Paulist Press.
__________. 1982. "Zen-Mind, Christian-Mind, Empty-Mind." 禅の心、キリスト教の心、空なる心 Journal of Ecumenical Studies 19: 69-84.
*(no author). 1990. Fo Kuang Shan Report of International Conference on Ch'an Buddhism. 禅仏教に関する仏光山国際会議のレポート Taiwan: Fo Kuang Publisher.
*Fontaine, Carol. 1984. "Brightening up the Mindworks: Concepts of Instruction in Biblical Wisdom and Rinzai Zen." 心の働きを輝かせること：聖書的知恵と臨済禅における教授の概念 Religious Education 79: 590-600.
*Forman, Robert. 1988. Constructivism in Soto Zen Buddhism, Param詠tha to Meister Eckhart. 曹洞禅における構成主義、真諦からマイスター・エックハルトまで Ph. D. diss., Columbia University.
*Foster, Paul. 1980. The Beckettian Impasse: A Zen Study of Ontological Dilemma in the Novels of Samuel Beckett. サミュエル・ベケットの小説における存在論的ジレンマの禅的研究 Ph.D. diss., University of Heidelberg.
*Foulk, Theodore Griffith. 1987a. The "Ch'an School" and its Place in the Buddhist Monastic Tradition. 『禅宗』と仏教的僧院修道の伝統におけるその位置 Ph. D. dissertation, University of Michigan.
__________. 1987b. "Zen Buddhist Ceremony and Ritual." 禅仏教の儀式と儀礼 Unpublished ms.
__________. 1988. "The Zen Institution in Modern Japan." 近代日本における禅の制度Kenneth Kraft, ed., Zen: Tradition and Transition: A Sourcebook by Contemporary Zen Masters and Scholars, 157-177. New York: Grove Press.
__________. 1989. "Ch'an Monastic Practice, 700-1300." 禅院修行、700-1300 Unpublished paper.
__________. 1991. "The Daily Life in the Assembly (Ju-chung jih-yung) and Its Place Among Ch'an and Zen Monastic Rules." 入衆日用清規と中国・日本禅におけるその位置Ten Directions 12.1: 25-34.
__________. 1993. "Ineffable Words, Unmentionable Deeds." 言いようのない言葉、口にできない行為 Monumenta Nipponica 47,4: 521-526.
__________. Forthcoming. "Myth, Ritual, and Monastic Practice in Sung Ch'an Buddhism." 宋代禅仏教における神話、儀式、僧院修行（近刊）Patricia B. Ebrey and Peter N. Gregory, eds., Religion and Society in T'ang and Sung China. Honolulu: University of Hawaii Press.
__________. Forthcoming. "The Ch'an Tsung in Medieval China: School, Lineage, or What?" 中世中国における禅宗：宗派か血節か、一体何か（近刊）Pacific World.
__________. Forthcoming. "The Sinification of Buddhist Monasticism." 仏教僧院制度の中国化（近刊）University of Pennsylvania 44th Annual South Asia Seminar Conference Annals.
__________. Forthcoming. "Issues in the Field of Asian Buddhist Studies: An Extended Review of 'Sudden and Gradual: Approaches to Enlightenment in Chinese Thought'." アジア仏教研究の分野における諸問題：「頓と漸：中国思想における悟りへのアフ香[チ」の書評（近刊） Journal of the International Association of Buddhist Studies.
__________. Work in progress. "Japanese Views of Zen Institutions in Sung China." 宋代における禅制度の日本的理解（進行中） To appear in Welter, Albert F., and John McRae, eds. Work in Progress. Creating the World of Zen: The Transmission of Sung Dynasty Ch'an Buddhism Throughout East Asia.
*Foulk, T. Griffith, Elizabeth H. Sharf, and Robert H. Sharf. 1993. "On the Ritual Use of Ch'an Portraiture." 頂相の儀式的使用について Cahiers d'Extr仁e-Asie 7.
*Fox, Alan. 1988. Elements of Omnicontexutal Thought in Chinese Buddhism: Annotated Translations of Gui Feng Zong Mi's Preface to Collection of Various Writings on the Chan Source and his Commentary on the Meditative Approaches to the Hua Yen Dharmadhatu." 圭峰宗密の禪源諸詮集都序と註華厳法界観門の訳注 Ph.D. diss., Temple University.
*Franck, Frederick. 1983. The Supreme Koan. 至上の公案 New York: Crossroads Publishing.
__________. 1988. "Notes on the Koan." 公案に関する覚書 Parabola 13: 33-39.
__________. 1990. "On the Criteria of Being Human." 人間の条件について Eastern Buddhist (n. s.) 23, 2: 122-135.
*Friedman, Lenore. 1987. Meetings with Remarkable Women. Buddhist Teachers in America. 驚くべき女性たちとの出会い：アメリカにおける仏教教師たち Boston & London: Shambhala.
*Fu, Charles Wei-hsun.1990."A Philosophic/Hermeneutic Inquiry Into the Multidimensional of Hui-neng's Ch'an Teaching." 恵能の教説の多次元性に関する哲学的／解釈学的考察 Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.
*Fujiyoshi, Jikai. 1983. "From Japanese Zen to F.A.S. Zen." 日本禅からＦＡＳ禅へ Kyoto Seminar for Religious Philosophy: Annual Report of Kyoto Zen Symposium 1: 92-95.
__________. 1985. "Zen in the Contemporary World." 現代世界における禅 Kyoto Seminar for Religious Philosophy: Annual Report of Kyoto Zen Symposium 3: 3-14.
*Fuller, Winston. 1987. "Zen and the Practice of Art as a Spiritual Discipline." 霊的訓練としての禅と芸術の実践 Studia Mystica 10: 39-60.
*Furuta, Shokin. 1977. "Glimpses of the Life and Poetry of Ryokan." 良寛の生涯と詩瞥見 Chanoyu Quarterly 20: 7-14.
__________. 1979. "Sengai: Among Cherry Blossoms, Rivers, and Willows." 仙F ：花、川、柳のなか Chanoyu Quarterly 22: 49-59.
【G】
*Gard, Richard A. (ed.). From 1974. Buddhist Text Information. 仏教文献案内 New York: The Institute for Advanced Studies of World Religions.
*Gardner, Daniel K. 1991. "Modes of Thinking and Modes of Discourse in the Sung: Some Thoughts on the Yu"-lu ('Recorded Conversations') Texts. 宋における思考様式と対話様式：語録に関する幾つかの考察 Journal of Asian Studies 50, no. 3 (August 1991): 574-603.
*Gardner, James L. 1991. Zen Buddhism: A Classified Bibliography of Western-Language Publications Through 1990. 禅仏教：1990年までの西洋諸語による禅仏教に関する出版物の分類目録 Salt Lake City: Wings of Fire Press.
*Garner, Richard T. 1977. "Skepticism, Ordinary Language and Zen Buddhism." 懐疑主義、日常言語、禅仏教 Philosophy East and West 27,2: 165-181.
*Gelburd, Gail E. 1988. Far Eastern Philosophical Influences on Environmental Art, 1967-1987. 環境芸術に対する極東哲学の影響. Ph.D. diss., City University of New York.
*Gergen, Kenneth J. 1983. "Zen Buddhism and Psychological Science." 禅仏教と心理科学 Psychologia 26, 3: 129-141.
*Gilbert, D. 1980. Jellyfish Bones: The Humor of Zen. くらげの穇：禅のユーモア Oakland, CS: Blue Dragon Press.
__________. 1989. The Upside Down Circle. Zen Laughter. 上下が逆の円、禅の笑い Fort Worth, FL: Dolphin.
*Gilkey, Langdon. 1986. "Abe Masao's Zen and Western Thought." 阿部正雄の禅と西洋思想 Eastern Buddhist (n. s.) 19, 2: 109-121.
*Gimello, Robert Michael. 1976. "Apophatic and Kataphatic Discourse in Mahayana: A Chinese View." 大乗における否定的及び肯定的言語表現：一つの中国的理解 Philosophy East and West 26, 2: 116-136.
__________. 1982. "The Sudden/Gradual Polarity: A Recurrent Theme in Chinese Thought." 頓／漸の両極性：中国思想において繰り返された主題 Journal of Chinese Philosophy 9: 471 486.
__________. 1983. "Li T'ung-hsu"an and the Practical Dimensions of Hua-yen." 李通玄と華厳の実践的次元Studies in Ch'an and Hua-yen, 321-389. Honolulu: University of Hawaii Press.
__________. 1989. "Ch'an Buddhism, Learning, and Letters During the Northern Sung: The Case of Chu"eh-fan Hui-hung (1071-1128)." 北宋時代の禅仏教、学問、文学 Unpublished paper.
__________..1990."Echos of the Platform Scripture in Nothern Sung Ch'an." 北宗禅における壇経の反響 Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.
__________. 1991. "Wen-tzu Ch'an and K'an-hua Ch'an: Buddhism in the Transition from Northern to Southern Sung Literati Culture." 文字禅と看話禅：北宋から南宋文人文化への移行期における仏教 Unpublished paper.
__________. 1992. "M詠ga and Culture: Learning, Letters, and Liberation in Northern Sung Ch'an." 「道」と文化：北宋禅における学問、文学、解脱 Robert E. Buswell, Jr., and Robert M. Gimello, eds. Paths to Liberation: The M詠ga and its Transformations in Buddhist Thought. 371-437. Honolulu: University of Hawaii Press.
*Gimello, R. M., and P. N. Gregory, eds. 1983. Studies in Ch'an and Hua-yen. 禅と華厳の研究 Kuroda Institute Studies in East Asian Buddhism, no. 1. Honolulu: University of Hawaii Press.
*Glassman, Bernard T. 1983. "Zen and Communication." 禅とコミュニケ－ション Communication 8,1: 1-12.
*Goble, Andrew. 1987. Go-Daigo and the Kemmu Restoration. 後醍醐と建武の中興 Ph. D. diss. Stanford University.
__________. 1989. "Truth, Contradiction and Harmony in Medieval Japan: Emperor Hanazono (1297-1348) and Buddhism." 中世日本における真理、矛盾、調和：花園天皇(1297-1348)と仏教 Journal of the International Association of Buddhist Studies 12, 1: 21-63.
*Goldstein, Bernice, and Sanford Goldstein. 1987. "Zen and Nine Stories." 禅と九つの物語 Harold Bloom, ed., J.D. Salinger. New York: Chelsea House.
*Golz, David. 1990. "Thomas Traherne and the Zen Poet of 'On Believing in Mind.'" トマス・トラヘルネと「信心銘」の禅詩人 Studia Mystica 13: 56-66.
*G洋ez, Luis O. 1983a "The Direct and the Gradual Approaches of Zen Master Mah謁穎a: Fragments of the Teachings of Mo-ho-yen." 摩訶衍禅師の頓と漸のアプロ－チ：摩訶衍の教説の断片 Robert M. Gimello and P. N. Gregory, eds. Studies in Ch'an and Hua-yen, 69-168. Honolulu: University of Hawaii Press.
__________. 1983b. "Indian Materials on the Doctrine of Sudden Enlightenment." 頓悟の教説に関するインド資料 Lai, Whalen, and Lewis R. Lancaster, eds. Early Ch'an in China and Tibet, 393-434. Berkeley, CA: Asian Humanities Press.
__________. 1986. "D. T. Suzuki's Contribution to Modern Buddhist Scholarship." 近代仏教学に対する鈴木大拙の貢献 A Zen Life: D. T. Suzuki Remembered, 90-94. Ed. by Masao Abe. New York and Tokyo: Weatherhill.
__________. 1987. "Purifying Gold: The Metaphor of Effort and Intuition in Buddhist Thought and Practice." 金の精錬：仏教の思想と実践における努力と直感の比喩 In Peter N. Gregory, ed., Sudden and Gradual: Approaches to Enlightenment in Chinese Thought, 67-165. Honolulu: University of Hawaii Press.
*Graef, Sunyana. 1989. "A Hair in Vast Space: Teaching and Learning in Zen." 巨大な空間の中の一本の毛：禅における教えと学び Religious Education 84: 174-184.
__________. 1990. "The Foundations of Ecology in Zen Buddhism." 禅仏教におけるエコロジ－の基盤 Religious Education 85: 101-107.
*Granoff, Phyllis, and Koichi Shinohara, eds. 1988. Monks and Magicians: Religious Biographies in Asia. 僧と魔術師：アジアにおける宗教列伝 Oakville / New York / London: Mosaic Press.
*Gray, Wallace. 1986. "More than a Bookmark: Eisai the Thinker." 栞以上のもの：思想家・栄西 Journal of Chinese Philosophy 13: 49-67.
*Gregory, Peter Nielsen. 1983a. "Tsung-mi's 'Inquiry into the Origin of Man': A Study of Chinese Buddhist Hermeneutics." 宗密の「原人論」：中国仏教的解釈学の研究 Ph. D. diss., Harvard University.
__________. 1985. "Tsung-mi and the Single Word 'Awareness' chih." 宗密と「知」の一語 Philosophy East and West 35, 3: 249-69.
__________, ed. 1986. Traditions of Meditation in Chinese Buddhism. 中国仏教における冥想の伝統 Kuroda Institute Studies in East Asian Buddhism, no. 4. Honolulu: University of Hawaii Press.
__________, ed. 1987a. Sudden and Gradual Approaches to Enlightenment in Chinese Thought. 中国思想における「頓」と「漸」のアプロ－チ Kuroda Institute Studies in East Asian Buddhism, no. 5. Honolulu: University of Hawaii Press.
__________. 1987b. "Sudden Enlightenment Followed by Gradual Cultivation: Tsung-mi's Analysis of Mind." 頓悟漸修：宗密による心の分析 Sudden and Gradual Approaches to Enlightenment in Chinese Thought., 279-320. Honolulu: University of Hawaii Press.
__________. 1989. "The Integration of Ch'an/Son and the Teachings (Chiao/Kyo) in Tsung-mi and Chinul." 宗密と智訥における禅教一致 Journal of the International Association of Buddhist Studies 12,2: **
__________. 1991. Tsung-mi and the Sinification of Buddhism. 宗密と仏教の中国化 Princeton: Princeton University Press.
*Griswold, Jerome. 1987. "Zen Poetry, American Critics; American Poetry, Zen Criticism: Robert Aitken, Basho, and Wallace Stevens." 禅の詩、アメリカの批評家。アメリカの詩、禅の批評：エイトケン、芭蕉、スティ－ブンス Ellwood, Robert, ed., Zen in American Life and Letters, 1-15. Malibu, CA.: Undena Publications.
*Groner, Paul.1990."The ordination ritual in the Platform Sutra within the context of the East Asian Buddhist vinaya tradition." 東アジア仏教の律の伝統との関連でみた壇経の授戒儀 Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.
*Grosnick, William Henry. 1979. The Zen Master Dogen's Understanding of the Buddha-Nature in the Light of the Historical Development of the Buddha-Nature Concept in India, China, and Japan. インド、中国、日本における仏性の概念の歴史的展開の観点から見た道元禅師の仏性理解 Ph.D. diss., University of Wisconsin, Madison.
*Guenther, Herbert. 1983. "'Meditation' Trends in Early Tibet." 初期チベットにおける冥想の傾向 Lai, Whalen, and Lewis R. Lancaster, eds. Early Ch'an in China and Tibet, 351-366. Berkeley, CA: Asian Humanities Press.
*Guillory, Daniel L. 1986. "The Oriental Connection: Zen and Representations of the Midwest in the Collected Poems of Lucien Stryk." 東洋的結合：ルシアン・ストリク詩選における禅と米国中西部の表現 Midamerica 8: 107-115.
【H】
*Habito, Ruben L.F. 1989. Total Liberation. Zen Spirituality and the Social Dimension. 全面的解放
：禅の霊性と社会的次元 Maryknoll NY: Orbis Books.
*Habu, Kenichiro (trans.). 1990. Zuimonki, Parts II and III. 随聞記：二部と三部 Tokyo: T. Habu.
*Hackett, James W. 1983. Zen Haiku and other Zen Poems of J.W. Hackett. Ｊ．Ｗ．ハケットの禅の俳句及びその他の禅詩 Briarcliff Manor, N.Y.: Japan Publications.
*Haga, Koshiro. 1983. "The Appreciation of Zen Scrolls." 禅の巻物の理解 Chanoyu Quarterly 36: 7-25.
*Halder, Alois. 1985. "The Many, The One, and the 'Self'." 多者、一者、そして「自己」Henrich, Dieter, ed., All-Einheit. Wege eines Gedankens in Ost und West. Stuttgart: Klett-Cotta.
*Hamamoto, Shoshun. 1984. "A Tea Master's Vision of the Ten Oxherding Pictures." ある茶道師範の「十牛図」解釈 Chanoyu Quarterly 37: 28-40; 38: 36-44; 39: 34-48; 40: 36-46.
*Hammitzsch, Horst. 1979. Zen in the Art of the Tea Ceremony. 茶道芸術における禅 Tisbury: Element Books.
*Han, Ki Doo. 1980. "The Peculiarity of Zen Buddhism in Korea." 韓国の禅仏教の特異性Unpublished report to the 3rd Conference of the International Association of Buddhist Studies, Aug. 17-22, 1980. Univ. of Manitoba, Winnipeg.
__________.1990."On Doctrinal Changes of the Platform Sutra Versions and the Problem of the Term Zhi." 壇経諸版本における教説の変化と、「知」という用語の問題 Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.
*Hanson-Barber, A.W. 1985. "No-Thought in Pao-T'ang Ch'an and Early Ati-Yoga." 保唐禅における無念と、初期アティヨ－ガ Journal of the International Association of Buddhist Studies 8, 2: 61-73.
*Harding, Douglas E. 1986. On Having No Head. Zen and the Rediscovery of the Obvious. 首の喪失：禅と自明なるものの再発見 London: Arkana.
*Hariman, Jusuf. 1983. "Wisdom Meditation: A Modified 'Zen Koan Method' For Ordinary People." 智慧の冥想：一般人のための修正版「禅の公案の方法」 International Journal of Eclectic Psychology 2,1: 59-62.
*Hart, James G. 1987. "Transcendental Phenomenology and Zen Buddhism - A Start of a Conversation." 超越的現象論と禅仏教－会話の始まり Kyoto Seminar for Religious Philosophy: Annual Report of Kyoto Zen Symposium 5: 145-160.
*Hart, Patrick. 1988. "The Zen Insight of Shen Hui." 神会の禅 Merton Annual l: 4-15.
*Haskel, Peter. 1984. Bankei Zen. Translations from the Record of Bankei. 盤珪禅：盤珪語録からの翻訳 Ed. by Yoshito Hakeda. New York: **.
*Hearn, Song-Ryong. 1985. Filling the Well with Snow. 雪で井戸を埋める Huntsville (?): the Il Bung Chan Buddhist Association.
*Heifetz, Harold, ed. 1978. Zen and Hasidism. 禅とハシディズム Wheaton: The Theosophical Publishing House.
*Heine, Steven. 1981. "Multiple Dimensions of Impermanence in Dogen's 'Genjokoan'." 道元の現成公案における無常の多次元性 Journal of the International Association of Buddhist Studies 4,2: 44-62.
__________. 1983a. "The Meaning of Death in Psychoanalysis, Existential Phenomenology and Dogen Zen." 精神分析、実存現象学、及び道元禅における死の意義 Nathan Katz, ed., Buddhist and Western Psychology, 149-165. Boulder, Colo.: Prajna Press.
__________. 1983b. "Temporality of Hermeneutics in Dogen's Shobogenzo." 道元の正法眼蔵における解釈学の現代性 Philosophy East and West 33,2: 139-147.
__________. 1985. Existential and Ontological Dimensions of Time in Heidegger and Dogen. ハイデッガ－と道元における時間の実存的並びに存在論的次元 Albany: State University of New York Press
__________. 1986. "Dogen Casts Off 'What': An Analysis Shinjin Datsuraku." 道元は「何」を投げ捨てる：身心脱落の分析 Journal of the International Association of Buddhist Studies 9,1: 53-70.
__________. 1987. "Truth and Method in Dogen Scholarship: A Review of Recent Works." 道元の学問の真実と方法：近年の研究の概観 Eastern Buddhist (n. s.) 20, 2: 128-147.
__________. 1989a. A Blade of Grass: Japanese Poetry and Aesthetics in Dogen Zen. 草の葉：道元禅における日本の詩歌と美学 New York and Bern: Peter Lang.
__________. 1989b. "Dogen and the Japanese Religio-Aesthetic Tradition." 道元と日本の宗教美学の伝統 Eastern Buddhist (n. s.) 22, 1: 71-95.
__________. 1991. A Dream within a Dream. Studies in Japanese Thought. 夢の中の夢、日本思想研究 New York and Bern: Peter Lang.
__________. Forthcoming. Dogen and the Koan Tradition: A Tale of Two Shobogenzo Texts. 道元と公案の伝統：二つの正法眼蔵テキストの物語（近刊）Albany: State University of New York Press.
*Henderson, Joseph L. 1982. "A Religious Dilemma in a Multicultural Society." 多元文化社会における宗教的ジレンマ Psychological Perspectives 13,2: 127-137.
*Herrigel, Eugen. 1976. The Method of Zen. 禅の方法 London: Routledge & Kegan Paul.
__________. 1978. Zen in the Art of Archery. 弓術における禅 London: Routledge & Kegan Paul.
*Hervouet, Yves, ed. 1978. A Sung Bibliography (Bibliographie des Song). 宋代文献目録 Hong Kong: The Chinese University Press.
*Higashi, Sen'ichiro. 1979. "The Fundamental Koan." 基本的公案 Tr. by Christopher Ives. F.A.S. Society Newsletter (Fall 1979).
*Hilton, N. "Blakean Zen." ブレイク的禅 Studies in Romanticism 24: 183-200.
*Hirai, Shun'ei. 1987. "The School of Mount Niu-t'ou and the School of the Pao-t'ang Monastery." 牛頭派と保唐派 Trans. by Silvio Vita. East and West 37, 1-4: 337-372.
*Hirai, Tomio. 1978. Zen and the Mind. Scientific Approach to Zen Practice. 禅と精神：禅修行に対する科学的アプロ－チ Tokyo: Japan Publications.
__________. 1989. Zen Meditation and Psychotherapy. 禅の冥想と精神療法 Tokyo: Japan Publications.
*Hirata, Seiko. 1992. "Zen and Culture." 禅と文化 Kyoto Seminar for Religious Philosophy: Annual Report of Kyoto Zen Symposium 9: 61-70.
*Hisamatsu, Shin'ichi. 1975. "Ultimate Crisis and Resurrection." 絶対危機と復活 Trans. by Tokiwa. Eastern Buddhist (n. s.) 8 (May 1975): 12-29; 8 (October 1975): 37-65.
__________. 1976. "Zen as the Negation of Holiness." 聖性の否定としての禅 Eastern Buddhist (n. s.) 10, 1: 1-12.
__________. 1979. "Ordinary Mind." 平常心 Trans. by Gishin Tokiwa and Howard Curtis. Eastern Buddhist (n. s.) 7 (May, 1979): 1-29.
__________. 1981-87. "On the Record of Rinzai." 臨済録について Tr. by Gishin Tokiwa and Christopher A. Ives. Eastern Buddhist (n. s.) 14 (Spring 1981): 1-12; 14 (Autumn 1981): 11-21; 15 (Spring 1982): 74-86; 16 (Spring 1983): 74-89; 17 (Autumn 1984): 75-92; 20 (Spring 1987): 120-135.
__________. 1984. "True Sitting: A Discussion with Shin'ichi Hisamatsu." 真の坐：久松真一との討論 Trans. by Jeff Shore. F.A.S. Society Newsletter (1984): 13-28.
__________. 1984-85. "Zen and Culture." 禅と文化 Trans. by Jeff Shore. F.A.S. Society Journal (1984-85) : 11-14.
__________. 1985a. "Memories of My Student Life." 学生生活の思い出 Tr. by Christopher Ives. Eastern Buddhist (n.s.) 18, 1: 8-27.
__________. 1985c. "Teaching-Faith-Practice-Awakening." 教え－信－修行－悟り Trans. by Jeff Shore. F.A.S. Society Journal (1985): 27-39.
__________. 1986-87. "The Vow of Humankind: Talks by Shin'ichi Hisamatsu." 人類の誓い：久松真一の談話 Trans. by Chris Ives. F.A.S. Society Journal Spring 1986, pp. 2-5; Winter 1986-87, pp. 24-30; Autumn 1987, pp. 2-7.
__________. 1987. "Problems of Religious Method." 宗教的方法の問題 F.A.S. Society Journal (1987): 12-15.
*Hisamatsu, Shin'ichi and D. T. Suzuki. 1986. "Zen in America and the Necessity of the Great Doubt: A Discussion Between D. T. Suzuki and Shin'ichi Hisamatsu." アメリカにおける禅と大疑の必要性：鈴木大拙と久松真一の対話 Trans. by Jeff Shore. F. A. S. Society Journal pp. 19-23.
*Hixon, Alexander P., Jr. 1984. "The Ten Seasons of Enlightenment: Zen Oxherding." 悟りの十の段階：禅の牧牛 White, John, ed., What is Enlightenment? Exploring the Goal of the Spiritual Path, 130-138. Los Angeles: Tarcher.
*Hoffmann, Yoel. 1977. Every End Exposed. The 100 Perfect Koans of Master Kido. あらゆる究極目的の露呈：虚堂禅師の１００の完璧な公案 Brookline, Mass.: Autumn Press.
__________. 1978. Radical Zen. The Sayings of Joshu. 過激な禅：趙州録 Brookline, Mass.: Autumn Press.
__________. 1986. Japanese Death Poems. 日本の遺偈 Rutland & Tokyo: Tuttle.
*Homes, Stewart W., and Horioka, Chimyo. 1987. Zen Art for Meditation. 冥想のための禅美術 Rutland & Tokyo: Charles E. Tuttle.
*Hoover, Thomas. 1978. Zen Culture. 禅文化 New York: Vintage Books.
_________. 1980. The Zen Experience, 禅経験 New York: **.
*Horie, Tomohiko. 1977. "Understanding Ryokan's Calligraphy. 良寛の墨蹟鑑賞 Chanoyu Quarterly 20: 26-30.
*Horio, Tsutomu. 1986. "Zen in the Contemporary World." 現代世界における禅 Kyoto Seminar for Religious Philosophy: Annual Report of Kyoto Zen Symposium 4: 48-60.
__________. 1992. "The Characteristics of Zen Culture." 禅文化の特色 Kyoto Seminar for Religious Philosophy: Annual Report of Kyoto Zen Symposium 9: 71-76.
*Horiuchi, Amy. 1978. Possible Zen Traits in Emily Dickinson's Perception. エミリ－・ディキンソンの知覚における潜在的な禅の特徴 Kawagoe: Toyo University.
*Hoshino, Gempo. 1989. "Hisamatsu sensei's theory of Zen and Shin Buddhism." 久松先生の禅と真宗の理論 Trans. by Jan van Bragt. Buddhist Christian Studies 9: 101-122.
*Hosokawa, D. 1988. Okyo Book. お経の本 Honolulu: Daihonzan Chozen-ji.
*Houston, G.W. 1977. "The System of Ha Sang Mahayana." ハ・サング大乗のシステム Central Asiatic Journal 21, 2: 105-110.
*Hsing, Lawrence Fu-Ch'u"an. 1983. Taiwanese Buddhism and Buddhist Temples. 台湾仏教と仏教寺院 Taipei: Pacific Cultural Foundation.
*Hsu, Sung-pen. 1979. A Buddhist Leader in Ming China: The Life and Thought of Han-Shan Te-Ch'ing. 中国明代の仏教指導者、C山徳清：伝記と思想 University Park, PA: Pennsylvania University Press.
*Hu, C.N. 1988a. Zen: A Semantic Approach. 禅：意味論的アフ香|チ Monterey CA: Victory Press.
__________. 1988b. Zen: Key to Your Undiscovered Happiness. 禅：未発見の幸福への鍵 Monterey CA: Victory Press.
*Huang, Chi-chiang. 1986. Experiment in Syncretism: Ch'i-sung 1007-1072 and Eleventh-Century Chinese Buddhism. 諸派統合の実験：契崇（1007-1072）と十一世紀の中国仏教 Ph. D. dissertation, University of Arizona.
*Humphreys, Christmas. 1977. Zen Comes West. The Present and Future of Zen Buddhism in Western Society. 禅の西洋伝来：西洋社会における禅仏教の現在と未来 London: Curzon Press.
__________. 1988. Zen Buddhism. 禅仏教 London: Unwin Paperbacks.
*Hurvitz, Leon. 1976. "On Interpreting Dogen and the Study of Ch'an/Zen." 道元解釈と禅研究について Journal of Asian Studies 35: 655-668.
*Hyams, Joe. 1988. Zen in the Martial Arts. 格闘技における禅 : St. Martin.
*Hyatt. 1990. Hard Zen - Soft Heart: The Endless Meditation. ハードな禅、ソフトな心：終りなき禅定 Phoenix AZ.: Golden Dawn.
*Hyers, Conrad M. 1981. The Comic Vision. 喜劇的ヴィジョン New York: Pilgrim Press.
__________. 1989a. The Laughing Buddha. Zen and the Comic Spirit. 笑う仏陀：禅と喜劇的精神 Wolfeboro, N.H.: Longwood.
__________. 1989b. Once-Born, Twice-Born Zen: The Soto and Rinzai Schools of Japanese Zen. 一度生まれ、二度生まれた禅：日本禅における曹洞宗と臨済宗 Wolfeboro, N.H.: Longwood